CHURCHES – OHIO COUNTY
The first denomination to reach Kentucky was the Baptist.
The first Baptist preacher was Rev. William Hickman, who came to Kentucky in
1776, and the first Baptist organization in Kentucky occurred in 1781. The
first Methodist minister to preach in Kentucky was Rev. Francis Clark in 1783. The
first Presbyterian minister to preach in Kentucky was Rev. David Rice in 1783
and the Presbyterians first organized in Kentucky in 1786. The foregoing
ministers preached in the central and eastern parts of the state, as that part
was first populated.
The first Baptist Church (and the first church of any
denomination) in Ohio County was started at Beaver Dam, this church being founded
March 10, 1798. The first Methodist church in Ohio County was started at Goshen
in 1804 (two miles south of Hartford); and shortly afterwards, also in 1804,
Methodist churches were started at the communities of No Creek and Bethel
(seven miles northeast of Hartford). These churches were called Methodist M. E.
churches, with the M. E. standing for Methodist Episcopal, an organization officially
formed in 1784 in Baltimore. Other denominations did not start churches in Ohio
County for several decades following the Baptists and Methodists.
BAPTIST CHURCHES - OHIO COUNTY
There are forty Baptist churches
(Southern Baptist) currently located in Ohio County, many of which are
historic. These churches are located at:
Adaburg, Barnetts Creek, Beaver Dam, Bells Run,
Centertown, Central Grove, Clear Run, Concord, Cool Springs, Deanefield,
Dundee, East Fork, East Hartford, Fairview, Fordsville, Green River, Hartford,
Independence, McGrady Creek, McHenry, Mount Carmel, Mount Zion, Narrows, New
Panther Creek, New Zion, Olaton, Pleasant Grove, Pleasant Hill, Pond Run,
Providence, Ridgecrest, Rockport, Second Hartford, Slaty Creek, Smallhous,
Waltons Creek, West Point, West Providence, Woodwards Valley, and Zion
Also, there is Friendship Freewill
Baptist Church located in Fordsville; eight General Baptist churches
named Broadway, Cedar Grove, East Fairview, Echols, Humble Valley, Leach
Chapel, Longview, and Mount Olive.; seven Independent Baptist churches named Bethesda,
Bible, Emmanuel, Faith Temple, Hopewell, Newton Springs, and Sugar Grove; four
Missionary Baptist churches named Fordsville, Living Faith, Pathway, and Rosine;
and two United Baptist churches named Calvary Hill and Taylor Mine.
Many thanks to Tom Shelton, Ohio County
Baptist Association, for this interesting information.
History of Beaver Dam Baptist Church. Source: A History
of Kentucky Baptists
By J. H. Spencer; Chapter 22. 1885
BEAVER DAM church is located in Ohio county, about four
miles south of Hartford, the country-seat. It takes its name from a small
tributary of Muddy creek, near which it is situated. It is, by several years,
the oldest church between the Green and Ohio rivers, west of Elizabethtown, and
is the mother of a large family of similar organizations in that region of the
State. There was a very early settlement at Hartford, probably not far from the
year 1780. Among these early settlers was a German family, bearing the name
that is now spelt Coleman. After spending some time in the fort, near the
present town of Hartford, Mr. Coleman moved his family about five miles south,
and located on a small stream, to which he gave the name "Beaver
Dam," in consequence of the beavers having built darns across it to raise
the water over the entrance to their subterranean houses. "The first
religious awakening of which we have any account," J. S. Coleman informs
us, in his very interesting history of Beaver Dam church, "was produced in
the mind of Mrs. Coleman through reading Luther's translation of the New
Testament, a copy of which she had brought with her from Germany. After some
time spent in reading, weeping and praying, this German woman found peace and
great joy in trusting in Jesus for salvation. But now she saw that the same
book, that had led her to the Savior, commanded her to be dipped in
the name of the Holy Trinity; for such is the meaning of the word for baptism
in Luther's translation. This much perplexed her, for there was no minister of
the Gospel in all that region of country. Her conscience could not be at rest
till she should have obeyed her beloved Lord. Finally, her course was resolved
upon. She walked down to the little stream of Beaver Dam, and dipped herself
beneath its waters. Coming up out of the water rejoicing, she met her little
son who had followed her to the baptismal stream. He asked her why she dipped
herself in the water. Being filled with the Holy Spirit, she preached Jesus to
her little son. There the lad received his first religious impressions, and was
afterwards, for many years, a valuable member of old Beaver Dam church."
This little boy was the grandfather of the widely known J. S. Coleman, long the
efficient pastor of Beaver Dam church.
Beaver Dam church was constituted on the 5th of March, 1798,
of the following five persons: John Atherton, Sr., and his wife Sally, Aaron
Atherton and his wife Christina, and James Keel. The latter was a preacher, and
for a short time served the young church as pastor. But, in 1803, moved back to
Mercer county, from whence he had come to this region, and was succeeded in the
pastoral office at Beaver Dam by the famous old pioneer Ben Talbot. Mr. Talbot
served the church with great acceptance nearly thirty years. During the year 1804,
the church enjoyed a precious revival, during which fifty-two were added to her
membership by baptism. During this revival, Mrs. Coleman, who had baptized
herself many years before, as related above, was baptized by Mr. Talbot and
received into the church. Another incident occurred just at the beginning of
this revival, which J. S. Coleman relates as follows:
"The preacher arrived at the water's edge a little
in advance of the Dutchman, and began preparing for the baptismal service,
when, hearing a splash in the water behind him, he looked just in time to see
his candidate disappear under the wave, but momentarily emerging from the
water, and facing the preacher, exclaimed, in the full use of his German
brogue, 'Mr. Bracher, vill dot do?' Talbot, rather abashed, hesitated to
reply for a moment, when plunge went his Dutchman under again. When coming
again to a perpendicular, he exclaimed, with increasing vehemence, "Mr.
Bracher, me shay vill dot do?' This time Mr. Talbot made haste to reply, and
was just in time to save John Inglebright from the third plunge. Coming up out
of the water, he stood shivering until Talbot sang a hymn and offered prayer,
and then submitting himself into the hands of the administrator, received the
ordinance in due form."
The second revival which occurred in this church, was during
the period of the alarming earthquakes which prevailed in the Mississippi
Valley, in 1811-12. A large number was added to the church, 51 being approved
for baptism, in a single day. At the close of this revival, the church numbered
175 members.
She now began to establish "arms" at different
points in her extensive territory. These "arms" were small bodies of
brethren, belonging to the mother church, who met statedly for worship, and
were watched over by the pastor, and a committee of brethren appointed for the
purpose. They exercised some of the functions of a church, but all their
transactions were subject to revision by the mother church. When one of these
arms was deemed competent "to keep house," or was "ripe for
constitution," it was constituted in due form, and became an independent
church. If an arm did not prosper, or failed to conduct itself properly, it was
dissolved. The following record shows how the church dealt with an inefficient
arm:
"Bro. R. Render and Henry Coleman met our arm at
Vienna Falls, and found several of the members living scandalous lives.
Whereupon they turned out the bad ones and brought the good ones home with
them."
By this means of church extension, Beaver Dam dotted a large
expanse of country with numerous churches, several of which are now among the
largest and most efficient country churches in the State. This old church
probably first joined Mero District Association, then Cumberland, then Union,
then Green River, then Gasper River, and, finally, Daviess County Association.
It continued to be a very prosperous church, until the last few years, when it
fell into the pernicious habit of frequently changing pastors. Since which it
has been unhappy, and appears to be in a decline. Of James Keel and Benjamin
Talbot, the first and second pastors of this old mother church, something has
been said elsewhere.
LATER HISTORY OF THE
BAPTIST CHURCH IN OHIO COUNTY
From: A History of
Kentucky Baptists
By J. H. Spencer - 1885
Goshen Association. In 1817 the following Baptist churches
left the Salem Association and joined (or formed) the Goshen Association: Panther
Creek; Rough Creek; and Mt. Pleasant. The entire (Goshen) association included
eleven churches from Western Kentucky and included about 300 members. The history of Rough Creek church
is unknown. It was located in Ohio county, and was received into Salem
Association in 1813. It was in the constitution of Goshen Association; but
early disappeared from her records.
Panther Creek, in Ohio county was constituted of 18
members by Benjamin Kelley and Ancil Hall, Sep. 23, 1815. Mt. Pleasant,
in Ohio county, was constituted, about 1815, and was probably gathered by
Benjamin Kelley, who appears to have been its first pastor. D. J. Kelley, son
of the above, was the second pastor. His son, C. J. Kelley, also served the
church a short time.
Benjamin Kelley was born in Bedford county, Virginia, not
far from 1763. At about the age of fifteen years, he came to Kentucky, and
sheltered himself from Indian fury, with the first settlers of the country, at
Boonesboro. In January 1778, while with a party of 27, headed by Daniel Boone,
engaged in making salt at Blue Lick, he, with the whole party, was taken
prisoner, by the Indians. He fell into the hands of the tribe of which the
notorious white renegade, Simon Girty, was the Chief. An old squaw adopted him
as her son, and he remained with the Indians about six years. At the expiration
of this time, aided by his foster mother and an old Indian, he made his escape,
and returned to his parents, in Virginia. Here he married the daughter of David
Jerrell, and afterwards emigrated with his father-in-law, to Kentucky. The next
information we have of him, he was pastor of Mt. Pleasant church, in
Ohio county. He probably gathered this church, which was constituted in 1814,
and ministered to it about ten years. His labors were greatly blessed in
bringing sinners to Christ. His last sermon was preached in the midst of a
great revival, during the continuance of which, about too had been added to the
church. After baptizing some converts, he went home, and was taken down with a
violent fever. He finally recovered from the fever, but he was bereft of
reason, and so remained till about two hours before his death, which occurred,
about 1824. After his reason returned, he talked freely of his hope in Christ,
and departed in joyous triumph.
David Jerrell Kelley, oldest son of Elder Benjamin Kelley,
was born in Amherst county, Va., Mar. 22, 1791. He was raised by his maternal
grandfather, after whom he was named. His grandfather being wealthy, young
Kelley was raised up in idleness and self-indulgence, and became a wayward,
self-willed boy. At the age of fifteen, he left his grandfather's home, in
Mercer county, Ky., to visit his father in Ohio county. Arriving at Louisville,
then a small village, he engaged as a laborer, in well digging. After a while,
he engaged to go as a hand, on a perogue, loaded with whisky. This vessel
descended the Ohio river to its mouth, and then ascended the Mississippi, to
Cape Girardeau. From this point, he traveled on foot, through the territories
of Illinois and Indiana, to Louisville, and thence to his grandfather's,
without having visited his father. He remained with his grandfather, till his
marriage to Fannie, daughter of William Carter of Ohio county, Feb. 10, 1810.
After living in Ohio county a short time, he moved to Mercer county. Here he
and his wife professed hope in Christ, and were baptized by Richard
Shackleford, in 1812. Soon after this, he moved back to Ohio county, where he
united with Mt. Pleasant church. Some years later, he became dissatisfied with
the practice of "close communion," and was excluded from the church.
After a time, becoming convinced of his error, he was restored to the
fellowship of the church.
He was ordained to the ministry, by Thomas Downs, Ancil Hall
and Simeon Buchanan, Jan. 25, 1825, and almost immediately called to the care
of Mt. Pleasant church. To this congregation he administered, the remainder of
his earthly life. He was also pastor of Beaver Dam, Waltons Creek, and Cane Run
churches, all in Ohio county.
In 1834, he and J. H. L. Moorman were appointed collecting
agents for the Executive Board of the Kentucky Baptist Convention. They assumed
the duties of that office, about the first of March, and sometimes together,
and sometimes apart, prosecuted their labors, till the 17th of June, when Mr.
Moorman suddenly died. Mr. Kelley continued his labors, till about the 20th of
July, when he was attacked with fever. This was followed by a fatal flux, of
which he and six of his family died, between the 13th of August and the 5th of
September, 1834.
Carter Jerrell Kelley, oldest son of Elder David J. Kelley,
was born in Ohio Co., Ky., Dec. 18, 1810. He was raised on his father’s farm,
and received a fair English education. On the 11th of January, 1832, he was
married to Paulina, daughter of Josiah Haynes. He studied medicine, after his
marriage, and commenced the practice of physic, in 1839. After practicing
medicine about ten years, he was ordained to the ministry, at Mt. Pleasant
church, by Simeon Buchanan, Joseph P. Ellis and J.R. Gillaspy, in July, 1849.
After laboring a few years in his native county, he moved to Illinois, and
settled in White county, where the Lord abundantly blessed his labors, till the
Master called him home, about the beginning of the year 1883.
Hardin Haynes Ellis was born in Shelby county, Kentucky,
April, 1813. In 1829, he went with his parents to Daviess county, where he grew
up to manhood, and obtained a fair English education. In 1834, he united with Panther
Creek church, in Ohio county; and was baptized by Ancil Hall.
James D. Philips was a native of Ohio county, and exercised
a brief ministry in Goshen Association. He was ordained to the ministry, in
early manhood, about the year 1856, and was soon afterwards called to the
pastoral care of a small church in the mining village of Bennettsville, in
Hancock county.
Thomas W. Pierce was an active and useful minister in this
fraternity. He was a native of Ohio county, where he was born, July 30, 1842,
and was raised up to the ministry, in Cane Run church. He was licensed to
preach, about 1858. At the breaking out of the Civil War, he entered the
Confederate Army, and shared its fortunes, till the return of peace. He was
ordained to the ministry, in 1866, and soon afterwards took charge of the
church at Litchfield. About 1873, he moved to Uptonsville in Hardin county,
after which he was pastor of several other churches in Lynn Association. He
labored with great zeal, not only in his pastoral work, but especially in
protracted meetings, in which he was extraordinarily successful. He was a good
preacher, and his undoubted piety gave him great influence. But his valuable
labors were cut short in the noontide of his life. After lingering several
months, he died of consumption, at his home near Buffalo, La Rue county, August
16, 1883.
Andrew Jackson Miller was one of the ablest and most useful
preachers that have labored in this region of the State. He was the youngest of
four sons of Andrew Miller, a poor but intelligent, pious farmer, and was born
in Hardin (now LaRue county), Kentucky, January 7, 1839. While he was a small
boy, his parents moved to Ohio county, where they brought up their children in
the nuture and admonition of the Lord. Of their four sons, William, the oldest,
was an efficient deacon, Richard H., the second, was an earnest, faithful
preacher in Gasper River Association, Allen B., the third, is the well known Dr.
Miller of Little Rock, Ark, and A. J., the fourth, was the earnest talented and
consecrated subject of this sketch.
J. Miller was raised upon a small farm in what was then
regarded the backwoods of Ohio county, and, at the age of 20 years, was much
better skilled in the art of hunting than in the use of books. He was converted
under the preaching of his brother, A.B. Miller, then a licentiate, about 1856,
and was baptized by Alfred Taylor. In 1858, he was licensed to preach by Mt.
Zion church in Ohio county. Immediately after this, his brother, A B. Miller,
then pastor of the church at Hickman, Kentucky, assumed the charge of his
education, and, after keeping him in school for a time, sent him to Madison
College in West Tennessee. On his return from College, he was ordained to the
pastoral care of Cool Spring church in Ohio county, in 1861.
James B. Haynes may be regarded the father of this
fraternity. He has served it as moderator from its constitution, and has
generally been pastor of four of its prominent churches. He is a native of Ohio
county, Ky., and a descendant of an old French Huguenot family, which settled,
early, in that region of the State. His father was, early, a member of old
Beaver Dam church, and was accustomed to walk twenty-five miles to his church
meeting, when his was the only church in the Ohio Valley, below the mouth of
Salt River. The subject of this sketch is a son of his old age, and was born,
probably, about the year 1825. His early education was very limited, being
obtained in the common schools of his neighborhood. At an early age, he united
with Panther Creek church in his native county, where he, with David
Whittinghill and D. J. Philips, was licensed to preach, in January, 1856. At
the call of Bethabara church, he was ordained to the ministry, by J. P. Ellis,
J. S. Taylor and J. R. Gillespie, in February, 1857. One year later, he was
called to the care of Panther Creek church, to which, and to some others, he
ministered, till 1861, when he was arrested by the "Home Guards," and
committed to a military prison. After his release, he moved to Henderson
county, where he labored, both as a missionary and a pastor, till his final
settlement in Union county, not far from 1870. Since that period, he has
labored with great zeal and diligence to build up the Redeemer’s Kingdom in his
adopted county, and his efforts have been much blessed. It is regretted that
his health has recently become feeble.